Jallikattu: Protests and Anti-Nationalism

Jallikattu: Protests and Anti-Nationalism

Jallikattu, a bull-taming sport conducted in the villages of a few districts of Tamil Nadu, was banned by the Supreme Court of India in May 2014. Though there were attempts to remove the ban in 2015 and 2016 during the Pongal festivals, the attempts failed and the ban seemed to settle permanently bringing the centuries old tradition to a grinding a halt. However, this year the country witnessed a weeklong statewide protest involving youth and students, culminating in the passage of an Ordinance by the State Assembly which was immediately enacted as a Law. But in the process, the state also witnessed a sort of revival of separatist and anti-national movements in the name of Tamil culture utilizing a supposedly genuine student movement. Before going into the details of the protests, a look into the history of Jallikattu will be in order.

Ancient Hindu tradition

The original name of Jallikattu is “Yeru Thazhuvuthal” (Hugging the hump of a Bull) and its history dates back to the days of Lord Krishna, as evidenced by Srimad Bhagawatham, which talks about Lord Krishna taming seven bulls in order to marry Naknajeeti, daughter of King of Koshala. The same is sung by famous Vaishnavite Saint Periyazhvar, who describes Naknajeeti as “Nappinnai” in his “Paasurams” (Hymns). Other Vaishnavite Saints like Thirumangai Azhvar and Nammazhvar have also mentioned it in their hymns.

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The excavations of Indus Valley Civilization have also given an idea on such a tradition of bull taming in practice those days, as evidenced by the Seal excavated from the site. The seal depicts the sport in which a bull tosses a man. Scholars like former Archaeologist Late Irawadam Mahadevan have confirmed this fact. Dr.Kalyanaraman, Director of Saraswati Research Foundation has also confirmed the usage of Bulls in agricultural practices during the times of Indus-Saraswati civilization which dates back to 5000 years.

Yeru Thazhuvuthal has also been mentioned in Tamil Sangam literatures like Kalithogai. Chozhan Nalluturhiranaar, a Sangam age poet, has sung in detail about this sport in his song named ‘Mullaikali’. Epigraphic inscriptions are also available for the practice of this sport for centuries in Tamil Nadu.

The sport has also helped the production and preservation of Native breeds, as Tamil Nadu has a tradition of “Temple Bull” system which  is an agricultural practice clubbed with devotion and sport. The Temple Bulls have a special privilege of mating with number cows in its village and the same has also been exchanged with the bulls of other villages. Also during the conduct of Jallikattu, the Temple Bull will be the first to have a free run from the ‘Vadivasal’ (Entrance of the sport arena) which will not be touched by the participating youth, as a mark of reverence. Pujas will be offered to it along with the temple Deity, as it is considered as ‘Nandhi Bhagwan’, before the beginning of the sport.

In some districts a slightly different tradition is followed in the name of ‘Manju Virattu’ or ‘Eruthottam’ which is just chasing the bulls crisscrossing the village without the practice of taming them.

Hence Jallikattu is undoubtedly a Hindu religious and cultural tradition dating from the time of Lord Krishna to the present times through Indus-Saraswati civilizations and Sangam ages.

History of Jallikattu in the courts of law

The village sport remained as a pure tradition as long as it was practiced at the village level. However, as it got commercialized and the government started using it as a tourist attracting sport for the sake of revenue, it deviated from its tradition in course of time thereby losing its traditional values. Untraditional practices got into the system and the bulls were subjected to various forms of cruelty, such as forced feeding of liquor, rubbing spicy chilli powders in the eyes, placing green chillies in the eyes, biting and twisting the tails, etc.

Apart from cruelty heaped on hapless bulls, the sport also took the lives of youth and bulls too. Scores of youth have lost their lives; thousands of youth have been grievously injured and maimed for life over the years.  All these happenings attracted the attention of animal lovers and animal welfare organizations leading to cases being filed in the courts of law against the sport. In fact, the animal welfare organizations have been fighting against the sport for more than three decades. The legal history of Jallikattu goes as follows:

South Indian Humanitarian League and Blue Cross of India have been taking up the issue and submitting memorandums to the State Legislative Assembly against the  conduct of the sport for almost thirty years, with a request for a permanent ban.

2004: On a petition requesting for the conduct of Rekla sport in Ramanathapuram, Justice Ibrahim Kalifulla gave permission to conduct the sport without hurting the bulls.

2006: A petition requesting for the conduct of the sport was filed in Madurai Bench of the High Court. An aggrieved father, who had lost his only son in Jallikattu, also filed a case seeking ban of the sport. Justice Banumathi, taking into consideration the Prevention of Cruelty to Animals Act 1960 in its totality, banned all sports involving Bulls such as Jallikattu, Rekla, Bullock cart race, etc.

2007: On an appeal filed against Justice Banumathi’s order, HC Bench comprising Justices Elipi Dharma Rao and Janardhan Raja allowed Jallikattu, but, with some regulations under the supervision of District Collector, District Magistrate, Superintendent of Police, Animal Welfare Doctors and Animal Welfare organizations. Organisations like AWBI and PETA filed an appeal at the Supreme Court and on 27 July 2007, the SC issued an interim stay order.

2008: Later on 11 January 2008, Justice R.V.Ravindran and A,K, Patnaik ordered permanent ban of jallikattu. But surprisingly, they permitted Rekla Race, which is still worse and crueler. However, within a couple of days, the state government filed an appeal and the same bench revoked the ban and allowed the conduct of jallikattu albeit with regulations.

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2009: Tamil Nadu government brought an Ordinance (Tamil Nadu Jallikattu Regulation Act 2009) in the state assembly, making an amendment in the Prevention of Cruelty to Animals Act 1960. The government however failed to obtain the mandatory Presidential assent to the Ordinance.

Between November 2010 and March 2011, the Supreme Court allowed the conduct of sport with regulations and under the supervision of district authorities and animal welfare organizations.

2011: Environment and Forest Minister of UPA government Jairam Ramesh issued a notification including Bull (and its progeny) in the List of Performing Animals.

2012: Animal Welfare activist Radha Rajan filed a case at the Madurai Bench of High Court seeking ban of the sport. Bench comprising Justice Chitra Venkatraman and Justice Karuppaiya almost decided to ban the sport and pronounced the order orally on 12 January 2012. But after witnessing the huge hue and cry and commotion created by the Jallikattu enthusiasts and the pro jallikattu advocates in the open court, they gave 24 hours time to the Advocate General of the central government. The next day, on 13 January 2012, the same bench permitted the sport.

In the meantime, between 2009 and 2013, AWBI recorded the cruelty heaped on the hapless bulls and submitted the recording and documentation to the Supreme Court.

2014: On 7 May 2014, SC Bench comprising Justice K.S. Radha Krishnan and Justice Pinaki Chandrabose gave the land mark judgment banning Jallikattu and other sports involving  animals (bull and its progeny, cocks, etc.). In their judgment, they also emphasized the fact that the animals also have fundamental rights and freedom rights.

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Steps taken by BJP government

Right from the day it took office, the BJP led NDA government has been acting in support of Jallikattu. Minister Pon.Radhakrishna from Tamil Nadu has been taking the required steps by taking the issue up with Prime Minister and other concerned ministers.

On 7 January 2016, the center released an order removing Bull (and its progeny) from the list of performing animals. However, based on a petition by animal welfare organizations, the SC stayed the order on 12 January 2016. Then after hearing the arguments put forth y both the central and state governments, the SC ordered a permanent stay of jallikattu on 26 July 2016. However, the center preferred an appeal.

In the meantime, the office bearers of Tamil Nadu Jallikattu Forum met Senior BJP leader Dr.Subramanian Swamy and sought his help and legal guidance. When Dr.Swamy approached SC on 7 December with his impleading petition, he was asked to submit his arguments in writing. On 14 December he submitted written arguments, which contained the following significant points:

  • Jallikattu is protected by Article 29(1) of the Constitution, as it is a religious and cultural tradition in practice for centuries. (He had placed all the facts from Srimad Bhagawatham to Sangam literatures and Temple Bull tradition, etc.)
  • Jallikattu is a part of Tamil Hindus’ fundamental duties to preserve the cultural and religious traditional values and hence it is protected by Article 51(A) (f) of the Constitution of India.
  • There is no provision in the Prevention of Cruelty to Animals (PCA) Act, 1960 that could support enforcement of a permanent ban on Jallikattu or even for a limited period. Even if a ban on Jallikattu could be made based on the provisions of the PCA Act, 1960, such provisions would be hit by Article 13 of the Constitution of India.
  • A ban on Jallikattu – an ancient practice that is both cultural and religious – is not only unconstitutional – it is also in violation of the Doctrine of ProportionalityApart from the above points, Dr.Swamy has also dealt with in detail regarding how Jallikattu helps in the preservation of native breeds leading to healthy agricultural practices. He has also mentioned about the medicinal values of dung and urine of native breeds.However, the SC refused to deliver the judgment before Pongal.

Jallikattu protests

The social media like Facebook and WhatsApp were on fire with news and reports in favour of Jalikattu and the fire spread fast far and wide, creating a sort of uprising among the youth and student communities. Jallikattu was projected as Tamil Pride and Tamil Culture and a sustained campaign carried out through the social media platforms resulted in a statewide movement. Youth and students started congregating at the Marina Beach in Chennai, Thamukkam grounds in Madurai, V.O.C.Park in Coimbatore and other such venues across the state from 17 January onwards. They indulged in peaceful protest demonstrations seeking to ban PETA in India and also to lift the ban on Jallikattu.

As the demonstrations were peaceful, government and the police preferred to be mute spectators and just regulated the protestors. The protesters also cooperated with the police, without disturbing the traffic and commuting of general public. The college managements and parents also extended their support to the students.

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The student uprising across the state surprised both the central and state governments. However, they preferred to allow the peaceful protests, probably in order to send a message to the Supreme Court. Chief Minister O.Panneerselvam met Prime Minister Narendra Modi, who in turn assured all supports to the state government to pass an ordinance. Union Minister Pon Radhakrishnan for his part took the office bearers (Mr.Rajasekar and Mr.Karthikeyan Senapathy) of Tamil Nadu Jallikattu Forum to Home Minister, Law Minister and Environment and Forests Minister for a detailed presentation of the issue and further consultations. The center also requested the Supreme Court to postpone the final hearing for a week, in order to facilitate the passage of ordinance.

Infiltration of anti-national forces

Noticing the student uprising and the government’s passive reaction to it, anti-national outfits which have their own agendas to grind, intended to utilize the jallikattu movement to their advantage. They started infiltrating the protest venues from the end of the second day onwards. The students also allowed them believing that they are from the general public coming in support of their movement. Although they refused to entertain film starts and political leaders in the beginning, in due course they could not stop film personalities and leaders of small outfits taking charge at the venues. Other major opposition parties sent their cadres disguised as students. Soon, anti-national outfits were seen very actively protesting against the central and state governments in the protest venues across the state.

Slogans against national integration and the idea of united India and slogans in support of Tamil Eelam and separate Tamil Nation were shouted. Slogans personally attacking Chief Minister and Prime Minister were also shouted. Banners and posters having such anti-national slogans were also carried by the protestors. Vulgar songs were also sung and some elements indulged in obscene dancing too.

Although the media have been in support of the protesters in general, one particular TV channel ‘News-7’ was very active and it also had the full support of protesting outfits.

Political observers are of the opinion that some forces inimical to the state and central establishments could be behind the uprising right from the beginning.  They also said that the role played by ‘News-7’ needed to be investigated.

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Anti-national Outfits and their Agendas

The following anti-national outfits infiltrated the protest venues and changed the direction of the movement, in order to achieve their hidden agendas.

People Art and Literature Forum / Students Federation of India / Democratic Youth Federation of India are well known outfits functioning with Communist ideologies. They act as fronts for Maoists and Naxals and their activities are always against the establishments. As the naxal and maoist movements have been terribly affected by Prime Minister’s demonetization, they were waiting for a chance to create law and order unrest and violence. This Jallikattu protest came as a blessing for them in the state level and they utilized it as much as possible.

Revolutionary Youth Front / Revolutionary Students Front act in support of not only Maoists but also Tamil separatists. The cadres of these outfits conducted funeral procession carrying Prime Minister’s effigy.

They raised slogans personally attacking PM and were holding vulgar posters too.

May 17 Movement, which was founded during the Eelam IV war, was in the forefront of Jallikattu protests. But, the cadres were shouting slogans not in support of Jallikattu but in support of Tamil Eelam and separate Tamil nation. They also propagated for a separate Tamil National Flag through social media and wanted to thwart the Republic Day celebrations. Thirumurgan Gandhi, who is the founder president of the outfit, was seen openly instigating the crowd through his speeches. He also gave interviews to TV channels.

Nam Thamizhar Katchi is a political party founded by actor/director Seeman. This party also supports Tamil Eelam and separate Tamil Nation ideologies. The cadres of this party conducted pro jallikattu rallies much before the student movement began. They have a tacit understanding with Islamic Extremists. Known for his chameleon characteristics and double standards, Seeman has also supported the jihadis on cow slaughter and beef eating.

Tamil Nadu Thowheed Jamath / Social Democratic Party of India / Popular Front of India are some of the Islamic militant outfits, which infiltrated. These outfits are known for strategies of operating in the guise of social service, as they operate Ambulance services and blood banks in many places. Through such services, they indulge in conversion activities and involve those converted people in acts of extremism. The cadres of these outfits infiltrated in the guise of doing services like serving food and water to the protesters. The gullible students allowed them, as they were starving without food and water. It was a sad irony that the jallikattu protesters were served beef biriyani by these outfits.

These outfits are well known for their anti-national activities such as smuggling, spreading counterfeit currencies, indulging in hawala transactions, bomb blasts and murdering leaders and functionaries of Hindu organizations. Many of them have been arrested by state police and NIA for various offences. These cadres were seen carrying posters of terrorists Osama bin Laden and Palni Baba during the protests.

It must be noted that these outfits were also terribly affected by PM’s demonetization steps, as they could not indulge in any of the illegal activities.  So, they wanted to extend the protests for a few more days in order to sabotage the Republic Day celebrations and allegedly had plans of causing extensive damage to life and property. As a confirmation of the allegation, two jihadis were arrested in Madurai on the eve of Republic Day, for carrying pipe bombs.

Facebook and WhatsApp were fully utilized by these outfits for instigating their community to utilize the jallikattu protests to carry out anti-national activities.

Foreign funded NGOs and Congress Party have played a major role in instigating the protesters against central government. Ever since the BJP government took office, the Union Home ministry has started cracking down on the shady activities such as religious conversions, etc., of these Church sponsored Christian NGOs. Those NGOs which have not submitted their financial accounts as per FCRA were brought under the scanners of IT department and Enforcement Directorate and thousands of such NGOs have been asked to shut their operations in India. Hence, backed by the Church and the Congress party, these NGOs played their role of instigating the students against the central government.

Minority educational institutions have also voluntarily sent their students to join the protests in large

numbers, as they are also against the new education policy of the BJP government.

Viduthalai Chiruthaikal Katchi (VCK), a dalit party, though against Jallikattu, has utilized this protest, to instigate the crowd against the central government. This party has close relations with jihadi outfits and hence, preferred to support them to carry out their anti-national agendas.

Dravidar Kazahagam (DK) the parent organization of all Dravidian parties in the state is a rank anti-national outfit right from its formation. Though the party’s policy is against jallikattu, it allowed its cadres to infiltrate the protest venues, just to instigate the protesters against the central government. These cadres were seen shouting slogans against PM, BJP and RSS.  This party also has very close relations with Jihadi and Xian organizations.

DMK, the primary opposition party, also sent its cadres to infiltrate the movement in large numbers in the guise of students, in order to instigate them against the state and central governments. Although the party played its own role in bringing a ban on Jallikattu during the previous UPA regime, it projected itself as a pro jallikattu party during the protests, with an ulterior motive of whitewashing its crime and bringing a bad name to BJP government.

High Command of AIADMK party played a very significant role during the protests with a motive of bringing down the Chief Minister, so that, it can occupy the chair.  In my previous cover story published after the death of former CM Jayalalitha I had mentioned about Mr.Natarajan, husband of Sasikala as follows:

The most important thing for the center to do is to keep a close watch on Sasikala’s husband Natarajan. It must remember that Natarajan has allegedly been the ‘Sutradhari’ all these years, scripting each and every move and act of Sasikala in controlling the party, government and its leader Jayalalitha. Natarajan is not an ordinary force. He has close acquaintances in all the parties and has good political connections across the country. He has been flirting with pro LTTE elements and also Tamil separatists. One of the most significant things which Jayalalitha did was keeping him away from political limelight. But it’s a different matter that he took it to his advantage and carried on his shady activities. Now he has come out in the open and he must be kept under surveillance.

Things have happened during the jallikattu protests in such a manner proving my above comments. The Party high command of late, has become vary of Chief Minister Panneerselvam, as he seemed to be very accommodative of center listening to its advices and suggestions and acting accordingly for the well being of the state and its citizens. The CM earned the praise of general public for the way he had handled the Vardah cyclone.

As the jalikattu protests started, he preferred not to clamp down on it and instead instructed the police to allow the protests to continue. On the other hand, he moved swiftly and coordinated with the center, met the Prime Minister personally and initiated required actions for the passage of the Jallikattu Ordinance in the assembly. Fearing that Panneerselvam’s position would become stronger if the Jallikattu issue is solved, the Mannarkudi Mafia acted in haste by instigating the crowd.

The party high command was also in the center of controversy over the secrecy surrounding the hospitalization and death of former chief minister Jayalalitha and it seemingly fears an investigation on the same. The knife of disproportionate assets case hanging on its head is another concern for it. So, it wanted to make full use of the jallikattu protests and capture the CM’s chair.

News-7 TV channel is run by mineral baron Vaikundarajan , who is close to Sasikala’s husband Natarajan. Political commentators, who closely observed the jallikattu protests and the coverage done by News-7, are of the firm opinion that both Natarajan and Vaikundarajan had played a huge role behind the scenes, instigating the protesters to act against both the state and central governments. Confirming this point, Tamil daily ‘Dinamalar’ in its issue dated 21 January, carried a five column report on CM-PM Meet alleging that the CM had reported the shady activities of Natarajan to the Prime Minister.

Violence and Riots

After getting the assurance of both the state and central governments that an ordinance would be passed immediately and a special session of the assembly would be convened to pass the ordinance as Law, Jallikattu Forum announced the withdrawal of protests and appealed to the student community to withdraw from the protest venues immediately. Accordingly most of the students left for their homes.

As committed, the state government tabled the ordinance in the assembly and it was passed as a Law on 21 January.  However, all the above mentioned anti-national outfits, and a small section of students, who were blinded by their propaganda, remained at the venue and refused to withdraw their protests. Although the senior police officials explained them in detail several times about the passage of ordinance and promulgation of law for the smooth conduct of jallikattu, they refused to withdraw from the scene.

Meanwhile, in many places in Tamil Nadu jallikattu was conducted peacefully though it took the lives of three persons including one policeman. Chief Minister, who proceeded to inaugurate the famous Alanganallur jallikattu was stopped in Madurai itself, as the protesters continue their protests in Alanganallur. The CM however, preferred not to act in haste and came back to Chennai.

As the anti-national outfits were taken aback by the swift action of both the governments which brought immediate end to the protests, contrary to their expectations, they remained at the protest venue making demands like immediate ban of PETA, permanent solution for Jallikattu, etc.

Times of India reported that the people from nearby Kuppams (fishermen hamlets) were offered 20,000 rupees per house for arranging food and 500 rupees per person to join the protests, by inimical forces which are against the central government. Even during the week long protests the Churches in the vicinity were seen supporting the protest demonstrations, as the coastal belt is predominantly populated by Christian community. So, the Times of India’s report must be seen with this fact in mind, so that the role of foreign funded NGOs could be understood.

Unable to digest the developments, they resorted to rioting and violence on Monday 23 January. Police stations were set on fire knowing fully well that a few personnel are inside. Policemen were attacked, women police were molested, police vehicles were torched, traffic was blocked in many places, cars and motorcycles were smashed and torched, public and private property were damaged and violence was unleashed across Chennai city and many other parts of the state. In the violent process, animal welfare activists were also not spared and their residences and offices were intentionally attacked.

The state police swung into action and brought the situations under control within a day. They were very restrained in their act, without harming the student community. They dealt only the anti-national elements with an iron hand and arrested many such elements across the state.

Thoroughly exposed anti-national elements

The week long jallikattu protests have thoroughly exposed the anti-national outfits and their devious agendas. The photographs and video clippings being shared on social media would serve as strong evidence against them. The state police also have got irrefutable evidences against these outfits, as confirmed by the senior police officials during their press meet which was organised after the protests were brought under control. Based on these evidences, both the governments must act immediately and enforce a total permanent ban on these anti-national outfits. Elements involved in violence and other anti-national activities must be brought to book. Any slackness on the part of governments would only help the revival of these forces leading to a Kashmir like situation in Tamil Nadu.

The youth, students and the general public have a huge responsibility. Through this firsthand experience they must understand the difference between democracy and anarchy, whom to support and who not to support. Based on such an understanding, they should strive to help the governments, police force and the security agencies by rejecting and isolating the anti-national elements, which would help the development of the state and progress of the nation and prevalence of peace and harmony.

by Thamizhchelvan      

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